How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 14:49
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kaashi and Magahar - I consider them the same.
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To him who is high-minded, these teachings will be illuminating.
He does not dwell at the Lord's Feet. ||3||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Without looking into one's heart, how can one reach paradise?
Now tell me, Lord, what will my condition be?
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I am a sacrifice to You, O my True Guru.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Can you show pictures of your penis, big or small?
All the men and women of the world are His living forms.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
What kind of book did you write after turning 55?
Look within your heart, for there you will find both Karim and Ram;
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
At the time of my death, I moved to Magahar. ||2||
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
☆ what's the thing that made u fell in love with your bias?
I have searched through all the Vedas and the Puraanas.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
If God be within the mosque, then to whom does this world belong?
You are totally pervading and permeating in all.
What is the difference between anxiety and depressive neurosis?
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
NOW…
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
One day, a desire welled up in my mind.
Let's look at the views of Sant Kabir
I am not a Hindu, nor am I a Muslim.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I am like a fish out of water,
Sain (a barber)
The young and the old drink milk pudding, but these fools eat the cow's body.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ravidas (a chamar shoemaker)
Because in my previous life, I did not practice penance and intense meditation. ||1||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
CONCLUSION:
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
That Kabeer died chanting the Lord's Name. ||5||15||
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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Now here in this verse
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
You have cut through all my confusion and doubt.
Shvetashvatara Upanishad (6.23)
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For many years, I practiced penance and intense meditation at Kaashi;
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Ramarchan Paddati gives more info about his teachings.
Raamaanand Jee, First House:
Sadhna (a Muslim butcher) and
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I went to God's place, and worshipped Him there.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
From Guru Granth Sahib ji - Ang 1195
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Says Kabeer, this is what I say:
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I left Benares - I had little common sense. ||1|| Pause ||
Sant Kabir was staunchly against cow slaughter.
These morons know nothing, they wander about in ignorance,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Hari is in the East, Allah is in the West.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
There, where millions of Krishnas stand with hands folded,
With inadequate devotion, how can anyone swim across? ||4||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
As long as the mind is filled with the desire for heaven,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
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If Ram be within the image which you find upon your pilgrimage,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Wherever I go, I find water and stones.
Raamaanand's Lord and Master is the All-pervading Lord God.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
One Universal Creator God. By The Grace Of The True Guru:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I serve the One Lord, and not any other. ||2||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I would go there, only if the Lord were not here. ||2||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
then who is there to know what happens without?
— Kabir, II.57, Translated by Rabindranath Tagore
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Says Kabeer, unto whom should I tell this?
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I ground up sandalwood, along with several fragrant oils.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Gauree, Kabeer Jee, Panch-Padas:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Where should I go? My home is filled with bliss.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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I am not a Hindu, nor am I a Muslim.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I wasted my whole life in the city of Shiva;
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Kabir (a weaver)
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325